Thursday, December 7

The French government wants to ‘save’ Muslim women by controlling how they dress

France has recently implemented a series of measures aimed at controlling the attire of Muslim women, raising concerns about religious freedom and human rights. From banning the hijab in state schools to prohibiting the abaya in public spaces, the French government’s actions have sparked controversy and criticism. These measures have been justified under the guise of protecting secularism, but many argue that they are discriminatory and oppressive.

Key Points

  • France’s top administrative court upheld a government ban on the abaya in public schools, claiming that it violated the rules of secularism in education.
  • The French government has a history of targeting the Muslim community, with previous bans on the hijab and full-face veils in public.
  • Various municipalities have also introduced bans on wearing full-body “burkini” swimsuits in public pools.
  • The government’s Laïcité plan instructs school staff to report and sanction students who wear “religiously affiliated” clothing, further marginalizing Muslim students.
  • These measures have been criticized for infringing on religious freedom and reinforcing stereotypes about Muslim women.

The French Government’s Obsession with Controlling Muslim Women

France’s commitment to secularism, known as laïcité, has been transformed into a system that seeks to control the bodies and attire of Muslim women. The government’s actions reflect a deep-seated obsession with regulating how Muslim women should dress.

The ban on the abaya in public schools is just the latest example of this obsession. By targeting the attire of Muslim women and girls, the French government is sending a clear message that their bodies are a threat to secular values. This narrative portrays Muslim women as helpless victims in need of liberation, while denying their agency and autonomy.

A History of Discriminatory Policies

The French government’s measures targeting Muslim women’s attire are not isolated incidents. In 2004, France banned the hijab in state schools, followed by a ban on full-face veils in 2010. Since then, there have been numerous local bans on the burkini, a full-body swimsuit worn by some Muslim women.

These policies have disproportionately affected Muslim women and girls, who have borne the brunt of the French authorities’ obsession with controlling their bodies. The government’s actions not only violate religious freedom but also contribute to the marginalization and isolation of Muslim women in French society.

Echoes of Colonialism

The French government’s attempts to control Muslim women’s attire have historical roots in colonialism. French colonial authorities in Algeria sought to destroy the people’s originality by forcing Muslim women to unveil. Today, this colonial obsession with controlling colonial subjects has been transferred onto the Muslim community within France.

By targeting Muslim girls from a young age, the French government is not fostering a sense of commitment to secularism but rather traumatizing and isolating them. These policies do not combat separatism; instead, they fuel Islamophobia and discrimination against the Muslim community.

Resistance and Push for Freedom

Despite facing constant attacks, policing, and harassment, French Muslim women and girls continue to resist and assert their agency and autonomy. They choose to wear the hijab and traditional Islamic clothing as an expression of their freedom and identity, challenging the French government’s attempts to control their bodies.

Organizations like the Collectif Contre l’Islamophobie en Europe (CCIE) document and fight against discrimination and human rights violations of Muslims in Europe. However, they face an uphill battle against the French government’s mistreatment of Muslim women.

Rasulullah ﷺ said, ” Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter.”

Article written by: Muhammad Salaahuddin

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